consciousness-speaks

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A worthy successor to I AM THAT Ramesh's most accessible and easy to understand book. An excellent place to start or end your search. It is highly recommended both for the newcomer to Advaita and the more knowledgeable student of the subject.

This collection of essays by one of the foremost figures in contemporary theory takes as its theme the edge or limit between language, time, history, and politics. These are essays that are all on the brink, the very extreme at which one can no longer define where one is located, neither on the cliff, say, nor over the edge. To be on the brink is to take up that extreme limit, the point of contamination or indetermination where language, time, history, and politics all converge upon one another. On the Brink begins with a consideration of Kant’s treatment of time as representation and of Hegel’s treatment of the writing of history and the end of art, all while taking up other key figures in the history of philosophy. The book then moves to an exploration of language in a variety of manifestations, from translation to complaint and greeting. It concludes by analyzing political and social questions that continue to haunt us today—the conception of work, not least in National Socialism, and our relationship to democracy. Taken together, Werner Hamacher’s essays offer trenchant historical, political, and rhetorical interventions into the history of philosophy, literature, and our contemporary political situation.

This collection offers new perspectives that explore and reshape new directions around which postcolonial Nigeria can make progress around identities, values and histories.

What is it for you to be conscious? There is no agreement whatever in philosophy or science: it has remained a hard problem, a mystery. Is this partly or mainly owed to the existing theories not even having the same subject, not answering the same question? In Actual Consciousness, Ted Honderich sets out to supersede dualisms, objective physicalisms, abstract functionalism, externalisms, and other positions in the debate. He argues that the theory of Actualism, right or wrong, is unprecedented, in nine ways. (1) It begins from gathered data and proceeds to an adequate initial clarification of consciousness in the primary ordinary sense. This consciousness is summed up as something's being actual. (2) Like basic science, Actualism proceeds from this metaphorical or figurative beginning to what is wholly literal and explicit—constructed answers to the questions of what is actual and what it is for it to be actual. (3) In so doing, the theory respects the differences of consciousness within perception, consciousness that is thinking in a generic sense, and consciousness that is generic wanting. (4) What is actual with your perceptual consciousness is a subjective physical world out there, very likely a room, differently real from the objective physical world, that other division of the physical world. (5) What it is for the myriad subjective physical worlds to be actual is for them to be subjectively physical, which is exhaustively characterized. (6) What is actual with cognitive and affective consciousness is affirmed or valued representations. The representations being actual, which is essential to their nature, is their being differently subjectively physical from the subjective physical worlds. (7) Actualism, naturally enough when you think of it, but unlike any other existing general theory of consciousness, is thus externalist with perceptual consciousness but internalist with respect to cognitive and affective consciousness. (8) It satisfies rigorous criteria got from examination of the failures of the existing theories. In particular, it explains the role of subjectivity in thinking about consciousness, including a special subjectivity that is individuality. (9) Philosophers and scientists have regularly said that thinking about consciousness requires just giving up the old stuff and starting again. Actualism does this. Science is served by this main line philosophy, which is concentration on the logic of ordinary intelligence—clarity, consistency and validity, completeness, generality.

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