confucian-marxism

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Weigang Chen's analysis of the legacy of "Confucian Marxism" presents a challenging framework for understanding the politics of "civilizational" diversity and the tenability of a global democratic order.

Introduces the many strands of Confucianism in a style accessible to students and general readers.

The so-called Confucian revival which came to prominence at the end of the twentieth-century, and which is manifested in the philosophical stream of Modern Confucianism, is one of the most significant elements within new Asian modernisation ideologies. By providing new insights into the culturally conditioned structure of Asian societies, this book contributes to the improvement of political, economic and cultural relations between "Western" and East Asian countries. Most classical Western modernisation theories have assumed that Confucianism would have to be abandoned if East Asia wanted to dev.

Since the late 1970s China has undergone a great transformation, during which time the country has witnessed an outpouring of competing schools of thought. This book analyzes the major schools of political thought redefining China's transformation and the role Chinese thinkers are playing in the post-Mao era.

"Here is a wealth of gossip level detail about life on the inside at the top in Hanoi--material Hanoi watchers lust after, seldom find." --Indochina Chronology"A rarity. A true North Vietnamese insider speaking candidly." --Book World, 30 April 2000

In the face of rapid and radical social changes since the late 1970s, contemporary China faces tremendous challenges. What is China transforming toward? What are the ideological positions and, more generally, cultural values that inform, question, and demand critical assessment of the social transformations in the reform era? This collection of essays aims at addressing these questions. Written by some of the leading intellectuals and thinkers in and outside of contemporary China, the essays, in different ways, examine the extent to which three major cultural resources, namely traditional, May Fourth, and socialist, have been (re)interpreted, (re)appropriated, and mobilized to address the challenges brought about by the changed and changing social and economic conditions of the reform era.

Seventeen scholars from varying fields here consider the implications of Confucian concerns--self-cultivation, regulation of the family, social civility, moral education, well-being of the people, governance of the state, and universal peace--in industrial East Asia.

This is the first book to thoroughly explore Confucian and Neo-Confucian metaphysics and ethics, building upon the creativity and temporality of human existence and human nature as well as their extension into human culture. Fundamental essays deal cogently with the relationship between Chinese language and Chinese philosophy, offering general categories which shape the matrix of ideas woven in Chinese philosophy from its very beginnings. Along with more general characterizations, there are themes placing Confucian thinkers in touch with modern communication theories, perceptions of individuals, religious themes, and scientific worldviews. Conceptual and comparative essays probe the frontiers of Chinese philosophy in its contemporary Confucian revival.

Wherever possible in this monograph I have referred to English trans lations of works originally appearing in other languages. Where this has not been possible, for example with Russian material, I have followed the Library of Congress system of transliteration, but omitted the diacritics. I have also retained the conventional use of 'y' for the ending of certain Russian proper names (e.g., Trotsky not Trotskii). In accordance with the policy of using existing English translations, I have referred to the Martin Nicolaus translation of Marx's Grundrisse, which is relatively faithful to the text. (The Grundrisse, although the Dead Sea Scroll of Marxism, bear all the characteristics of a rough draft, characteristics which are preserved in the Nicolaus translation.) The term 'Marxian' has been employed in the conventional way in this book, to distinguish the views of Marx and Engels from those of their 'Marxist' followers. In preparing this work I have received bibliographical assistance from Professor Israel Getzler, now of the Hebrew University, and critical assistance from Mr Bruce McFarlane of the University of Adelaide and especially from Professor Eugene Kamenka of the Aus tralian National University. Professor Jean Chesneaux of the Sorbonne, as one of the leading participants in the more recent debates discussed here, provided me with some further insight into the issues, and Pro fessor K.A. Wittfogel of Columbia also supplied some valuable in formation.

A re-examination of the respective roles of Confucianism and Christianity in the modern world, the challenges they face, and what they might contribute to the development of world civilization for the 21st century.

The rethinking of Christianity has a long tradition in Asia. This volume explores current theological trends and shifts in the perception of Christianity, mainly in China, Japan and Korea. The contributions come from east and west alike and address the question of the emergent shape of Christianity in the light of the experience of marginality and the search for identity. The theologies that play on the streets (for example Korean folklore and the Minjung Congregation Movement, the Buraku of Japan, the Confucian Christ in China and its so-called Culture Christians) are represented as well as programmatic theological discourses struggling with globalization and hegemonic images of Christ. Some of the contributors such as Kim Yong-Bock and R.S. Sugirtharajah are themselves exponents of new ways of Christian thought.

Jiyoung Song explains how North Korea has understood the concepts of human rights in its public documents since the independence in 1945 from Japan after 36 years' colonial rule. Through active campaigns and international criticism, foreign governments and non-governmental organisations outside North Korea have been publishing numerous allegations on North Korean human rights violations. On the other hand, the efforts to engage with North Korea in order to improve the human rights situation through humanitarian assistance and to understand how North Koreans interpret human rights are often ove.

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